econwizard

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Location: Massachusetts, United States

My "I" is constantly changing (perhaps this is merely AD/HD): overdetermined nexus of cultural forces emanating from several continents: skeptical of all Truths and seeker of the truth: iconoclast by enculturation, brain chemistry, and, perhaps, choice: perpetually perplexed, particularly about why we exist/ as the manifestation of overdetermined forces whose existence (and nature) is not as solid (or simplistic) as we would like.

Thursday, March 24, 2005

Isao Fujimoto Note on Dave Risling Service

A Note from Isao Fujimoto re David Risling's Service

I did go to the Risling Memorial at Hoopa. It's about 4 and a
half hour drive from Davis. Over 300 were in attendance through the
ceremony which featured various relatives who spoke of David's
contributions with words and songs. He was interred in the Hoopa burial
grounds accompanied by a color guard , gun salute and sounding of Taps
by the local VFW . A community dinner followed . Going to Hoopa provided a
view into a very distinct part of California, forested and serene.

Wednesday, March 23, 2005

Still Snowing?

This is getting monotonous, no? Well, it is snowing tonight. We already had a white spring break. What's next? I'll try to get a new photo in the daylight hours. It is, after all, supposed to snow more tomorrow.

Tuesday, March 22, 2005

Right to Life: Bush vs. Bush by Dale Tozier

The Republicans have been busy protecting the sanctity of life this past week. They called an extraordinary recess session so that on March 19th they could pass a bill directing the federal courts to intervene with a hearing on the Terri Schiavo case.

President Bush felt so strongly about the sanctity of life that he returned to Washington from his usual state of vacationing so that he would be available to immediately sign the legislation ... which he did, early on the morning of March 20th.

While the Schiavo case became a virtual media circus, there was also a less widely covered "Right to Life" case in the news that same week. This was the case of a baby named Sun Hudson. The parents of the baby Hudson lost their bid to keep their teminally ill son on life support in a Texas hospital. Over the parents' tearful objections, Sun Hudson was removed from life support and died on March 15th, a mere five days before Bush moved to "save" Terri Shiavo.

It seems that there is a Texas law which gives hospitals the right to decide on their own to end life support for any terminally ill patient when the hospital determines that further care is futile. The law specifies that hospitals may make the decision to terminate life support even if the patient's family objects, and it specifically allows the hospital to consider the matter of the family's ability to pay for the
medical care when deciding whether or not to terminate life support.

Coincidentally, George W. Bush also played a role in that other "Right to Life" case, for it was Governor George W. Bush who signed that Texas bill into law after it was passed by the Republican Texas legislature in 1999.

At first I was a bit befuddled by the apparent contradiction of President Bush advocating "life" for the brain-dead Terri Schiavo, whose next of kin favored allowing her to die, when Governor Bush had signed a law allowing hospitals to end the life of terminally ill patients, even if done over the objections of the patients' family.

But then, I realized that there really was no contradiction. The Schiavo bill was solely about the sanctity of life. However, in the case of the Texas bill, there was more involved than merely the sanctity of life ... for that bill was really about the sanctity of hospital profits. Given the competing moral claims of the sanctity of life versus the sanctity of profits, clearly George W. Bush believes that the dollar should trump life.

As President Bush said last week, "...it is wise to always err on the side of life ... as long as that does not mean lost corporate profits." (Okay, I confess that I added the last part of that quote. My bad.)

Dale E. Tozier

Monday, March 14, 2005

Dave Risling Has Passed On



It has been about ten years since I last saw Dave Risling. He was a founder of Deganawidah-Quetzalcoatl University and professor at U.C. Davis. He was an activist and an academic, a creative force in the shaping of practice and of theory. And he was a man with a good sense of humor and an even stronger sense of humanity. During one of my summers as academic coordinator and economics instructor in the Rural Development Leadership Institute at U.C. Davis I had an office next to Dave's. It was one of the most enjoyable of the many summers I spent at Davis. Dave, you will be missed. But one day, I will once again have the honor of hearing your stories.

Saturday, March 12, 2005

It's Still Snowing

Eight days until Spring and the snow is still falling. The meteorologists are clueless.

Culture Therapy: Getting in Touch with Your Inner and Outer Cultures

Everyone who experiences "personal problems" doesn't need a psychologist, even if the problems faced are serious enough to interfere with the individual's ability to function in society or trigger feelings of depression/alienation. The reason is that some subset of those who are experiencing these problems are not doing so because of "psychological" reasons, but rather are experiencing some type of cultural alienation. This is likely to be the case for that minority of individuals whose enculturation is radically different from the culture they inhabit. These individuals need a very good anthropologist more than they need to talk to a "head shrink." But the failure in society to recognize that human beings are programmed by specific cultures is, in and of itself, a source of many social (and personal) ills. People don't recognize where they are coming from or where those other people are coming from, so to speak. We are individuals, yes, but our individual consciousness is connected to a variety of cultural influences, with the strongest likely to be those experienced in our youth. You don't have to be Ishi to experience being drowned in an alien culture and not understanding the way others think or how to clearly communicate with a minimum of misunderstanding. So, I guess what we really need is for some anthropologists to put up their shingles and get the word out. Cultural therapy now available. If you're experiencing alienation and you know you're of a very different culture than the one you're living and/or working within, then you may not need psycho therapy (and certainly not the drugs that most psychiatrists turn to as a first resort!). You need to get in tune with the cultural alienation you're experiencing, figure out how to cope with the dissonance caused by not understanding the dynamics of the culture you're alienated from, and learn some coping mechanisms (which might very well meaning learning how to think a bit more like an anthropologist yourself -- recognize that the natives are not like you and that you are not like them and that's okay).

Wednesday, March 09, 2005

Triumph of Socialized Medicine by Timothy Noah

http://slate.msn.com/id/2114554/

Richard L. Brinkman, Cultural Economics

I just found out this morning that Richard L. Brinkman is retiring. He was the professor at Portland State University who convinced me to pursue graduate work in economics. "This is your opportunity to be in on the early development of a new science." Brinkman taught at PSU for over 40 years and published his magnum opus, Cultural Economics, in 1981 (my last year at PSU and as CEO of Thunder & Visions [I had graduated with a double major in 1979 and in 1980-1981 was taking grad courses and teaching Philosophy of Economics in the Philosophy Department and Economic Development in the Caribbean in the Black Studies Department, in addition to the work we were doing in Thunder & Visions] and the same year I entered the graduate program in economics at the University of Massachusetts, Amherst). Cultural Economics elaborated a new theory of economic development, grounded in a synthesis of ideas from economics, anthropology, sociology, and biology. It made use of prior work by such social scientists as Edward B. Tylor, Leslie A. White, William F. Ogburn, Simon Kuznets, and Thorstein Veblen. Brinkman's work is sui generis. Heterodox, yes, but, in many ways, it goes well beyond the scope of most heterodox work in economics or any of the other social sciences. It breaks down barriers in the social sciences that have, oddly, kept intellectual inventions and innovations in the various branches of the social sciences from cross-fertilization, cross disciplinary critiques, and working towards a unified knowledge of social change. I suspect that Brinkman will be another of those great thinkers who was so far ahead of his time that it will take major social transformations (and a great deal of time) before he is fully appreciated. This seems to be the way it works in the social sciences, in particular. This may be a consequence of the strong vested interests that some in the society have for blocking critical analysis of (and the posing of alternatives to) existing social relationships and institutions.

I recently met one of Brinkman's more recent students who is currently studying at UMass, Gul Unal, and was reminded, once again, of how powerful this man's effect on us can be. It's too bad that the next generation of students won't have the experience that Gul and I shared.

Tuesday, March 08, 2005

I'm Dreaming of a White Spring Break --- aka It's Snowing Again






This morning it started out as rain, then rain and snow mix, and then snow, and then blizzard-like conditions. I guess with global warming we'll all just have to get comfortable with wacky weather, eh?

Leo Kahane, Academic Invention & Innovation

This is the third year that our department has been gifted with the presence of Leo Kahane. He is a fantastic teacher, a great colleague, a man whose love for his family is obvious, and, overall, a very positive presence on campus. But because he is a visiting member of the faculty, our time with Leo is rapidly coming to a close. He'll be returning to California, to Cal. State, Hayward. And that makes very little sense to me. At least it makes no sense that we should just let him leave without trying to "steal" him from Cal. State.

I sort of wish that, at least in this one area of academic culture, there was a little of the opportunism that prevails in the corporate environment (both for-profit and not-for-profit). If I'd had the opportunity to work with someone like Leo when I was director of education for the Urban League of Portland, Oregon or when I was CEO of Thunder & Visions, Inc. I would have made every effort to get Leo to stay with us on a permanent (to the extent corporate life is every permanent) basis. This does not, however, fit the academic culture. Such is rarely the case with a visiting member of the faculty, no matter how extraordinary he or she happens to be.

For the most part, academia is structured in a way that makes sense. It is an institution from which new ideas flow, the site of rethinking theories and facts, of creating the raw material for new ways of achieving social objectives or critiquing those objectives. The more independent academics are, the less they are subject to coercion from other institutions, the more likely they will be creative in this process of rethinking and inventing theories and facts (facts are invented by taking selected aspects of the raw material of reality --- often aspects that have been ignored, at least in the constructed combination --- and giving these aspects distinct shape and meaning).

However, the way we deal with visiting faculty members isn't the only way academia is slightly dysfunctional. Indeed, one aspect of academic processes clearly does not fit into the notion of creating an environment that maximizes intellectual innovativeness and invention. It is the hiring process for new academics. We hire our own colleagues and we generally do this within departments (little claustrophobic collections of already somewhat like-minded faculty members). The problem with small collections of academics, clustered within departments, hiring other academics to join them in their little clusters is that it can tend towards mediocrity. The tendency is to make hires in such a way as to validate existing departmental faculty. In other words, look for people who look like you. And try to avoid hiring people who might make you look mediocre. Back when I was on the "job market," many moons ago, I was warned not to make my presentations too good or "you won't get hired." "No one wants to hire someone who will be perceived as a better teacher than they are." Similarly with research there is a tendency to look for people who do similar research, and certainly who use similar methodology, ontology, and epistemology to oneself. If we are to make academia a more vibrant site of idea formation, then what we really need is for the opposite tendency to prevail --- to seek out individuals who are very different from oneself, in methodology, ontology, and epistemology (if not also in their enculturation --- which influences how we do theory and practice). Intellectual diversity (of the most radical variety) really would be the best approach to populating academic departments. Sometimes we get it right by accident. Occasionally by design. (In our most recent hire, our department was certainly conscious of the diversity issue and, in the end, made an excellent choice.) Often if we get it right it is because of external pressures (outside of our departments, although internal to the academic institution) or because of joint appointments. But mostly we tend to seek mediocrity. The departments that are most likely to break out of this mold are ones that are already so diverse that no single paradigmatic framework dominates thinking and hiring.

Having said all of this, sometimes you simply find an individual (even if by the accident of visiting positions) who is such a great teacher and person that you should just hire him or her. Some will say, but this might very well contradict the desire to create intellectual diversity. Oh well. Life is nothing if not full of contradictions.

Monday, March 07, 2005

Whither Marxism in China?

Final versions of the chapters of my China text are accumulating on my desk. It has been a process that has run into so many (extraordinary) obstacles that I've had times when I was willing to believe in curses (being in Red Sox country and having experienced a similar phenomenon in Chicago may predispose me to such a belief). In any event, the text is still afloat and the shore is in sight.

The idea of doing a Marxian critique of a nation governed by a party whose intellectual traditions (and future?) are grounded in Marxism is rife with ironies. In any event, some have begun to question whether a party that has embraced capitalism with such fervor can continue to rely on an intellectual tradition that exposes exploitation in all its dimensionality. The more I research and write on China, the more ambiguities I discover. I'm not sure any rigid, deterministic conclusion about China's future is justified. As for Marxism, here is what President Hu has to say:

The following quote is excerpted from "President Hu underlines development of philosophy, social sciences" in People's Daily Online:

The Chinese president urged the philosophers and social scientists in the country to "unswervingly uphold the guiding status of Marxism", keep pace with the times to constantly make theoretical innovations, and add still greater vitality to Marxism in the contemporary China.

Saturday, March 05, 2005

Neo-cons and Lebanon

If I read the events in Lebanon properly, perhaps the neo-conservatives currently in control of the C.I.A. actually know what they are doing. Next step --- install an accomodationist regime in Beirut. Bashar Assad is now in full scale retreat.

In any event, with oil prices in the stratosphere, the Saudis, among others, are happy campers. This also puts the Saudi royal bureaucracy in a position to dole out lots of largesse, which may be just the thing to quiet (for the time being) unrest in the Kingdom of Crude.

The Demonic Social Science

If the Devil took over an academic discipline, It would probably want to ground that discipline in one of the baser emotions. It would also want this discipline to have unparalleled influence over public policy (over people's lives). Coult It find a better choice than economics? Economics is dominated by an ideology that declares all human behavior as governed by selfishness, not love, not compassion, not a collective desire for the survival of the species (not even fear, for that matter --- if economics assumed fear was the determinant then the discipline would have to look at the way fear is produced in society, which the Devil, who has a vested interest in our ignorance, would most certainly not want us to do). This ideology has become so dominant within economics, that alternatives (called heterodox economics) are largely marginalized and, in most economic departments, completely absent. Women are also largely absent from the discipline. Perhaps because of being more resistant (for cultural reasons) to accepting the selfishness-determines-everything theory of human behavior. It is interesting that a number of studies have concluded that students who study economics develop more selfish behavior patterns than those who do not study economics. The ideology may not describe the world, but it does change behavior (and therefore begins to create a context within which its worldview is correct). And if the Devil wanted It's discipline to have power over public policy, well, success is reflected in having disciples of selfishness in control of most of the institutions that shape economic relationships. When was the last time a non-economist headed the Fed? Why isn't there a Council of Anthropological Advisors? Yes, the Devil may have found It's way into the corridors of power and have established It's own homebase in academia. Clever move, no?

Thursday, March 03, 2005

Reply to Vonnegut

In an essay titled "Cold Turkey" and written for In These Times, Kurt Vonnegut, one of the heros with whom we share this space-time, wrote that America failed to become the "humane and reasonable" society dreamed of by his generation because of being "crazy drunk on power." I humbly disagree with Mr. Vonnegut on this point. I think the failure of America to achieve a more just and humane society came, in part, because of a series of murders. In particular, I believe this country would have had a much brighter future had Bobby Kennedy not been assasinated in Los Angeles June 4, 1968. Kennedy was moving inexorably to a landslide victory and a mandate for an American version of capitalism with a human face (the sort of capitalism that is sometimes called "the Third Way" or "the Swedish model"). The insane war on the Vietnamese people would have ended sooner. Countless human beings who died because the war continued would be alive today as a result (as well as their descendents). Many others would have remained whole, who were maimed during the long war and had very different lives because of it. The damage done to Viet Nam by the use of chemical warfare and carpet bombing after Nixon's election and then reelection would not have happened. Cambodian society would, no doubt, not have been driven insane by Nixon's bombings and assaults and Pol Pot would never have come to power. The Johnson-era war on poverty, which saved so many lives and enhanced so many more, would not have been perverted and then maligned by an ill-meaning GOP administration. Wage led growth (another Swedish example) would have raised incomes and employment prospects. Everyone would have been better off.

Some will say I'm being overly optimistic and that's possible: when Bobby Kennedy was shot I was at an age when most kids were only interested in cartoons and comic books. Nevertheless, I was oddly interested enough in politics to take advantage of my great aunt's habit of letting me do whatever I wanted and stayed up late to see the results of the California primary. I saw the assasination on television (at least it was in black and white) while my great aunt slept peacefully in a nearby bedroom. I believe looking back that there was something about the times, the movement of ideas and people, and Kennedy's place in it all that bode well for the future. In any event, we will never know. This movement was terminated by violence. April's murder of Martin Luther King. June's murder of Bobby Kennedy. The murder three years earlier of Malcolm X. The murders of Black Panther leaders. The official attack on all manner of leftist organizations in the United States by the domestic intelligence bureaucracy. It was a time of possibilities terminated. Instead, the country ended up with Richard M. Nixon. And then the 1980s Ronald Reagan. And now G. W. Bush. I don't think we had to end up here. We need to keep this in mind if we are to try to push the society in a more "humane and reasonable" direction in future.

Wednesday, March 02, 2005

March Winter Winter March


Bare branches search the sky
Snow clings to the trunk below
Last days of winter

Learning by Copying

The innovativeness of Chinese entrepreneurs (whether capitalist or self-employed, whether in private or state owned enterprises) can be observed in all sorts of activities, but perhaps none as glaring as in the copying of name brand products. You can buy just about any imaginable product in China at a fraction of the retail (or wholesale) cost in the U.S. or Europe, although most of these products are copies of patented name brand products made by large transnational corporations. Exactly the same sort of entrepreneurial behavior was common in the United States prior to World War II, when American entrepreneurs stole lots of ideas (and counterfeited the products) of European companies. In both cases, copying products of established companies serves to diffuse knowledge of the use values most desired by customers. It's a way of learning how to make products that sell. This includes picking up on both the practical aspects of the use value and on the more ceremonial aspect. By copying a Honda motorbike, Chinese entrepreneurs begin to learn how to make a motorbike that satisfies consumer tastes. Eventually, Chinese brands will rise to prominence, partly as a result of the diffusion of this knowledge. When looked at in that way, it is no surprise that Chinese government authorities are less than aggressive in cracking down on the "knock off" trade.

Top Ten Things I Could Care Less About

1. Who Joan Rivers thinks is best or worst dressed

2. Michael Jackson (get the man some help and leave him alone --- besides, why isn't anyone asking the question of what sort of parent turns their kid over to Michael Jackson for a sleepover?)

3. Nascar

4. Who J.Lo is with (or who she was just with or may be with in future)

5. Recipes involving beets

6. Spider Man 1 and 2 (I've seen the box office numbers, survived watching Spider Man 1, and I'm perplexed)

7. Rush Limbaugh's Opinions on football (or anything else for that matter)

8. The current price of caviar (although I do very much care about the price of tea in China)

9. Whether anyone actually believes this is "the top ten things I could care less about" (as if life was so simple).

10. Top ten lists, including this one.


Tuesday, March 01, 2005

Ice Cream Air



The air this morning tasted like ice cream.